It is the cause...

KING LEAR

Fool

O nuncle, court holy-water in a dry

house is better than this rain-water out o' door.

Good nuncle, in, and ask thy daughters' blessing:

here's a night pities neither wise man nor fool.

KING LEAR

Rumble thy bellyful! Spit, fire! spout, rain!

Nor rain, wind, thunder, fire, are my daughters:

I tax not you, you elements, with unkindness;

I never gave you kingdom, call'd you children,

You owe me no subscription: then let fall

Your horrible pleasure: here I stand, your slave,

A poor, infirm, weak, and despised old man:

But yet I call you servile ministers,

That have with two pernicious daughters join'd

Your high engender'd battles 'gainst a head

So old and white as this. O! O! 'tis foul!

Fool

He that has a house to put's head in has a good

head-piece.

The cod-piece that will house

Before the head has any,

The head and he shall louse;

So beggars marry many.

The man that makes his toe

What he his heart should make

Shall of a corn cry woe,

And turn his sleep to wake.

For there was never yet fair woman but she made

mouths in a glass.

KING LEAR

No, I will be the pattern of all patience;

I will say nothing.

JULIUS CAESAR

CASSIUS

Why, man, he doth bestride the narrow world

Like a Colossus, and we petty men

Walk under his huge legs and peep about

To find ourselves dishonourable graves.

Men at some time are masters of their fates:

The fault, dear Brutus, is not in our stars,

But in ourselves, that we are underlings.

Brutus and Caesar: what should be in that 'Caesar'?

Why should that name be sounded more than yours?

Write them together, yours is as fair a name;

Sound them, it doth become the mouth as well;

Weigh them, it is as heavy; conjure with 'em,

Brutus will start a spirit as soon as Caesar.

Now, in the names of all the gods at once,

Upon what meat doth this our Caesar feed,

That he is grown so great? Age, thou art shamed!

Rome, thou hast lost the breed of noble bloods!

When went there by an age, since the great flood,

But it was famed with more than with one man?

When could they say till now, that talk'd of Rome,

That her wide walls encompass'd but one man?

Now is it Rome indeed and room enough,

When there is in it but one only man.

O, you and I have heard our fathers say,

There was a Brutus once that would have brook'd

The eternal devil to keep his state in Rome

As easily as a king.

MACBETH

MACBETH

She should have died hereafter;

There would have been a time for such a word.

To-morrow, and to-morrow, and to-morrow,

Creeps in this petty pace from day to day

To the last syllable of recorded time,

And all our yesterdays have lighted fools

The way to dusty death. Out, out, brief candle!

Life's but a walking shadow, a poor player

That struts and frets his hour upon the stage

And then is heard no more: it is a tale

Told by an idiot, full of sound and fury,

Signifying nothing.

OTHELLO

OTHELLO

It is the cause, it is the cause, my soul,--

Let me not name it to you, you chaste stars!--

It is the cause. Yet I'll not shed her blood;

Nor scar that whiter skin of hers than snow,

And smooth as monumental alabaster.

Yet she must die, else she'll betray more men.

Put out the light, and then put out the light:

If I quench thee, thou flaming minister,

I can again thy former light restore,

Should I repent me: but once put out thy light,

Thou cunning'st pattern of excelling nature,

I know not where is that Promethean heat

That can thy light relume. When I have pluck'd the rose,

I cannot give it vital growth again.

It must needs wither: I'll smell it on the tree.

Kissing her

Ah balmy breath, that dost almost persuade

Justice to break her sword! One more, one more.

Be thus when thou art dead, and I will kill thee,

And love thee after. One more, and this the last:

So sweet was ne'er so fatal. I must weep,

But they are cruel tears: this sorrow's heavenly;

It strikes where it doth love. She wakes.

TWO GENTLEMEN OF VERONA

VALENTINE

And why not death rather than living torment?

To die is to be banish'd from myself;

And Silvia is myself: banish'd from her

Is self from self: a deadly banishment!

What light is light, if Silvia be not seen?

What joy is joy, if Silvia be not by?

Unless it be to think that she is by

And feed upon the shadow of perfection

Except I be by Silvia in the night,

There is no music in the nightingale;

Unless I look on Silvia in the day,

There is no day for me to look upon;

She is my essence, and I leave to be,

If I be not by her fair influence

Foster'd, illumined, cherish'd, kept alive.

I fly not death, to fly his deadly doom:

Tarry I here, I but attend on death:

But, fly I hence, I fly away from life.

HENRY THE FIFTH

KING HENRY V

What's he that wishes so?

My cousin Westmoreland? No, my fair cousin:

If we are mark'd to die, we are enow

To do our country loss; and if to live,

The fewer men, the greater share of honour.

God's will! I pray thee, wish not one man more.

By Jove, I am not covetous for gold,

Nor care I who doth feed upon my cost;

It yearns me not if men my garments wear;

Such outward things dwell not in my desires:

But if it be a sin to covet honour,

I am the most offending soul alive.

No, faith, my coz, wish not a man from England:

God's peace! I would not lose so great an honour

As one man more, methinks, would share from me

For the best hope I have. O, do not wish one more!

Rather proclaim it, Westmoreland, through my host,

That he which hath no stomach to this fight,

Let him depart; his passport shall be made

And crowns for convoy put into his purse:

We would not die in that man's company

That fears his fellowship to die with us.

This day is called the feast of Crispian:

He that outlives this day, and comes safe home,

Will stand a tip-toe when the day is named,

And rouse him at the name of Crispian.

He that shall live this day, and see old age,

Will yearly on the vigil feast his neighbours,

And say 'To-morrow is Saint Crispian:'

Then will he strip his sleeve and show his scars.

And say 'These wounds I had on Crispin's day.'

Old men forget: yet all shall be forgot,

But he'll remember with advantages

What feats he did that day: then shall our names.

Familiar in his mouth as household words

Harry the king, Bedford and Exeter,

Warwick and Talbot, Salisbury and Gloucester,

Be in their flowing cups freshly remember'd.

This story shall the good man teach his son;

And Crispin Crispian shall ne'er go by,

From this day to the ending of the world,

But we in it shall be remember'd;

We few, we happy few, we band of brothers;

For he to-day that sheds his blood with me

Shall be my brother; be he ne'er so vile,

This day shall gentle his condition:

And gentlemen in England now a-bed

Shall think themselves accursed they were not here,

And hold their manhoods cheap whiles any speaks

That fought with us upon Saint Crispin's day.

HAMLET

HAMLET

To be, or not to be: that is the question:

Whether 'tis nobler in the mind to suffer

The slings and arrows of outrageous fortune,

Or to take arms against a sea of troubles,

And by opposing end them? To die: to sleep;

No more; and by a sleep to say we end

The heart-ache and the thousand natural shocks

That flesh is heir to, 'tis a consummation

Devoutly to be wish'd. To die, to sleep;

To sleep: perchance to dream: ay, there's the rub;

For in that sleep of death what dreams may come

When we have shuffled off this mortal coil,

Must give us pause: there's the respect

That makes calamity of so long life;

For who would bear the whips and scorns of time,

The oppressor's wrong, the proud man's contumely,

The pangs of despised love, the law's delay,

The insolence of office and the spurns

That patient merit of the unworthy takes,

When he himself might his quietus make

With a bare bodkin? who would fardels bear,

To grunt and sweat under a weary life,

But that the dread of something after death,

The undiscover'd country from whose bourn

No traveller returns, puzzles the will

And makes us rather bear those ills we have

Than fly to others that we know not of?

Thus conscience does make cowards of us all;

And thus the native hue of resolution

Is sicklied o'er with the pale cast of thought,

And enterprises of great pith and moment

With this regard their currents turn awry,

And lose the name of action.--Soft you now!

The fair Ophelia! Nymph, in thy orisons

Be all my sins remember'd.

THE MERCHANT OF VENICE

SHYLOCK

To bait fish withal: if it will feed nothing else,

it will feed my revenge. He hath disgraced me, and

hindered me half a million; laughed at my losses,

mocked at my gains, scorned my nation, thwarted my

bargains, cooled my friends, heated mine

enemies; and what's his reason? I am a Jew. Hath

not a Jew eyes? hath not a Jew hands, organs,

dimensions, senses, affections, passions? fed with

the same food, hurt with the same weapons, subject

to the same diseases, healed by the same means,

warmed and cooled by the same winter and summer, as

a Christian is? If you prick us, do we not bleed?

if you tickle us, do we not laugh? if you poison

us, do we not die? and if you wrong us, shall we not

revenge? If we are like you in the rest, we will

resemble you in that. If a Jew wrong a Christian,

what is his humility? Revenge. If a Christian

wrong a Jew, what should his sufferance be by

Christian example? Why, revenge. The villany you

teach me, I will execute, and it shall go hard but I

will better the instruction.

THE TEMPEST

PROSPERO

I'll deliver all;

And promise you calm seas, auspicious gales

And sail so expeditious that shall catch

Your royal fleet far off.

Aside to ARIEL

My Ariel, chick,

That is thy charge: then to the elements

Be free, and fare thou well! Please you, draw near.

Exeunt

EPILOGUE

SPOKEN BY PROSPERO

Now my charms are all o'erthrown,

And what strength I have's mine own,

Which is most faint: now, 'tis true,

I must be here confined by you,

Or sent to Naples. Let me not,

Since I have my dukedom got

And pardon'd the deceiver, dwell

In this bare island by your spell;

But release me from my bands

With the help of your good hands:

Gentle breath of yours my sails

Must fill, or else my project fails,

Which was to please. Now I want

Spirits to enforce, art to enchant,

And my ending is despair,

Unless I be relieved by prayer,

Which pierces so that it assaults

Mercy itself and frees all faults.

As you from crimes would pardon'd be,

Let your indulgence set me free.

A MIDSUMMER NIGHT'S DREAM

PUCK

If we shadows have offended,

Think but this, and all is mended,

That you have but slumber'd here

While these visions did appear.

And this weak and idle theme,

No more yielding but a dream,

Gentles, do not reprehend:

if you pardon, we will mend:

And, as I am an honest Puck,

If we have unearned luck

Now to 'scape the serpent's tongue,

We will make amends ere long;

Else the Puck a liar call;

So, good night unto you all.

Give me your hands, if we be friends,

And Robin shall restore amends.

                             

Stephen Warbeck - Shakespeare In Love OST - The End